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28 These things happened in Bethany[a] across the Jordan River[b] where John was baptizing.

29 On the next day John[c] saw Jesus coming toward him and said, “Look, the Lamb of God[d] who takes away the sin of the world! 30 This is the one about whom I said, ‘After me comes a man who is greater than I am,[e] because he existed before me.’

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Footnotes

  1. John 1:28 tc Many witnesses ([א2] C2 K T Ψc 083 ƒ1,13 33 pm sa Or) read Βηθαβαρᾷ (Bēthabara, “Bethabara”) instead of Βηθανίᾳ (Bēthania, “Bethany”). But the reading Βηθανίᾳ is strongly supported by P66,75 A B C* L Ws Δ Θ Ψ* 565 579 700 1241 1424 pm latt bo as well as several fathers. Since there is no known Bethany “beyond the Jordan,” it is likely that the name would have been changed to a more etymologically edifying one (Origen mistakenly thought the name Bethabara meant “house of preparation” and for this reason was appropriate in this context; see TCGNT 171 for discussion). On the other hand, both since Origen’s understanding of the Semitic etymology of Bethabara was incorrect, and because Bethany was at least a well-known location in Palestine, mentioned in the Gospels about a dozen times, one has to wonder whether scribes replaced Βηθαβαρᾷ with Βηθανίᾳ. However, if Origen’s understanding of the etymology of the name was representative, scribes may have altered the text in the direction of Bethabara. And even if most scribes were unfamiliar with what the name might signify, that a reading which did not contradict the Gospels’ statements of a Bethany near Jerusalem was already at hand may have been sufficient reason for them to adopt Bethabara. Further, in light of the very strong testimony for Βηθανίᾳ, this reading should be regarded as authentic.
  2. John 1:28 tn “River” is not in the Greek text but is supplied for clarity.
  3. John 1:29 tn Grk “he”; the referent (John) has been supplied in the translation for clarity.
  4. John 1:29 sn Gen 22:8 is an important passage in the background of the title Lamb of God as applied to Jesus. In Jewish thought this was held to be a supremely important sacrifice. G. Vermès stated: “For the Palestinian Jew, all lamb sacrifice, and especially the Passover lamb and the Tamid offering, was a memorial of the Akedah with its effects of deliverance, forgiveness of sin and messianic salvation” (Scripture and Tradition in Judaism [StPB], 225).
  5. John 1:30 tn Or “has a higher rank than I.”